I was impressed by the recent Postal
Stamp Catalog.
[We have a postal worker in the family and find ordering books of stamps more fun than getting them from standing in line at the post office or from a machine.] I find the art on some stamps truly beautiful. I was intrigued to see Harry Potter stamps being offered by the US Postal Service.
[We have a postal worker in the family and find ordering books of stamps more fun than getting them from standing in line at the post office or from a machine.] I find the art on some stamps truly beautiful. I was intrigued to see Harry Potter stamps being offered by the US Postal Service.
Like so many others, I thoroughly
enjoyed the J.K. Rowling's books; though I feel the series peaked at
book three and slowly declined from there and book seven was actually
a disappointment. Admittedly endings are hard to do, but I wonder if
she didn't run out of plot material and was stretching things to get
to seven books for the contract.
Neo-Myth
I call Fantasy Literature neo-myths
because of how it functions in our society: giving people common
stories that fire up the imagination to use in discussing principles
and ideals. Don't get me wrong, I love religions beyond a doubt,
their variety is beautiful, their guidance indispensable, but I don't
love the degree of sectarianism.

Interestingly, I wrote the rough draft
of this post on Friday, but Sunday's homily gave me a useful word for
this discussion: co-inherence. This word was coined by the Christian
writer Charles Williams, a fellow Inkling with J.R.R. Tolkein and
C.S. Lewis. Williams taught that we are all intricately connected,
that we inhere one another. Our pastor summed this idea up as: what
unites us is much larger than what divides us. [I love hearing
homilies from someone not only well versed in neo-myth, but also in
the ideas that inspire the neo-myth makers.]
Unfortunately, the business and
finances of religion often creeps into their messages. One must keep one's
eyes open about what one is hearing (Mixed metaphor, sorry.) from the
mouths and pens of religious leaders. Maybe, I'm naive, maybe
religions have been this way since the dawn of time, but
sectarian-centric messages are only sometimes helpful and usually
lack humility and understanding of fellow sects and religions.
Also, in Fantasy Literature, unlike
religion, the need to make converts is less pressing. The publishing
houses take care of the business of selling books, it's not the job
of the readers. [Though self publishing practices may be changing
that.]
There are still conservative versus
liberal debates, especially once movies come out (purists will be
purists), but again, people aren't vested in other's opinions. Ideas
and opinions can be freely shared. Fans of Fantasy Literature use
much less “us and them” language than religions do. Though such
language is used to unite groups that actually have to work together
to accomplish things, as religious groups do, and Fantasy fans don't,
but encourages exclusion rather than inclusion. A delicate balance
must be maintained between “us” who work together to accomplish a
goal and “them” who are invited to join “us.” Invitation and
exclusion, rejection or condemnation usually have polar opposite
results.
Now, I freely admit that the topics
discussed by Fantasy fans are frequently less vital to people's
lives: the uses of invisibility and how to best destroy dangerous
magical items,etc., but the practice of not being offended by other's
differences is really good for our modern world.
Mythological Species of Humanoids # 17-
Veelas
In honor of Potter's success, I will
discuss Veelas. I had not heard of them until J.K. Rowling introduced
them in book 4, The Goblet of Fire, when Fleur Delacour, a
human who is a quarter Veela, visits Hogwarts from the French school
of Witchcraft and Wizardry, Beauxbaton as their Triwizard Tournament champion.

The original myths of veelas come from
the slavic people of Bulgaria and Croatia. They seem closely related
to nymphs, sirens and harpies in actions and to elves in appearance.
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