(I've been waiting to write about this
for a while, but spring sensitive posts have taken precedent.)
I was impressed by the recent Postal
Stamp Catalog.
[We have a postal worker in the family and find ordering books of stamps more fun than getting them from standing in line at the post office or from a machine.] I find the art on some stamps truly beautiful. I was intrigued to see Harry Potter stamps being offered by the US Postal Service.
[We have a postal worker in the family and find ordering books of stamps more fun than getting them from standing in line at the post office or from a machine.] I find the art on some stamps truly beautiful. I was intrigued to see Harry Potter stamps being offered by the US Postal Service.
Like so many others, I thoroughly
enjoyed the J.K. Rowling's books; though I feel the series peaked at
book three and slowly declined from there and book seven was actually
a disappointment. Admittedly endings are hard to do, but I wonder if
she didn't run out of plot material and was stretching things to get
to seven books for the contract.
My opinion of Rowling's plot longevity
aside, Fantasy Literature has come into it's own if Potter makes it
to US postage stamp status! How did that happen? I would have
preferred other examples of Fantasy series over Potter, like Middle
Earth, or Narnia for instance, but I'll take what I can get. It's
nice to see recognition of the neo-myth makers.
Neo-Myth
Neo-Myth
I call Fantasy Literature neo-myths
because of how it functions in our society: giving people common
stories that fire up the imagination to use in discussing principles
and ideals. Don't get me wrong, I love religions beyond a doubt,
their variety is beautiful, their guidance indispensable, but I don't
love the degree of sectarianism.
In a pluralistic society, like the
U.S., Fantasy Literature often gives modern people a common story
base to discuss religious ideas with less sectarian-centric bombs
exploding into the conversation. Now humans are humans, so slams on
other people's favorite authors and worlds still happen, but they are
less divisive. Who cares if you don't like my favorite author? But
don't tell me you don't like my church or what it teaches.
Interestingly, I wrote the rough draft
of this post on Friday, but Sunday's homily gave me a useful word for
this discussion: co-inherence. This word was coined by the Christian
writer Charles Williams, a fellow Inkling with J.R.R. Tolkein and
C.S. Lewis. Williams taught that we are all intricately connected,
that we inhere one another. Our pastor summed this idea up as: what
unites us is much larger than what divides us. [I love hearing
homilies from someone not only well versed in neo-myth, but also in
the ideas that inspire the neo-myth makers.]
Unfortunately, the business and
finances of religion often creeps into their messages. One must keep one's
eyes open about what one is hearing (Mixed metaphor, sorry.) from the
mouths and pens of religious leaders. Maybe, I'm naive, maybe
religions have been this way since the dawn of time, but
sectarian-centric messages are only sometimes helpful and usually
lack humility and understanding of fellow sects and religions.
Also, in Fantasy Literature, unlike
religion, the need to make converts is less pressing. The publishing
houses take care of the business of selling books, it's not the job
of the readers. [Though self publishing practices may be changing
that.]
There are still conservative versus
liberal debates, especially once movies come out (purists will be
purists), but again, people aren't vested in other's opinions. Ideas
and opinions can be freely shared. Fans of Fantasy Literature use
much less “us and them” language than religions do. Though such
language is used to unite groups that actually have to work together
to accomplish things, as religious groups do, and Fantasy fans don't,
but encourages exclusion rather than inclusion. A delicate balance
must be maintained between “us” who work together to accomplish a
goal and “them” who are invited to join “us.” Invitation and
exclusion, rejection or condemnation usually have polar opposite
results.
Now, I freely admit that the topics
discussed by Fantasy fans are frequently less vital to people's
lives: the uses of invisibility and how to best destroy dangerous
magical items,etc., but the practice of not being offended by other's
differences is really good for our modern world.
Mythological Species of Humanoids # 17-
Veelas
In honor of Potter's success, I will
discuss Veelas. I had not heard of them until J.K. Rowling introduced
them in book 4, The Goblet of Fire, when Fleur Delacour, a
human who is a quarter Veela, visits Hogwarts from the French school
of Witchcraft and Wizardry, Beauxbaton as their Triwizard Tournament champion.
These creatures, also spelled, villa,
willa, and vila among others ways, are women with bewitching voices
and dances that entrap men. They live in the woods and wilds and
usually have long blond hair that has magical properties. They
sometimes have control over winds and storms, and when angry can
transform into wolves, bears or giant birds. Apparently there are no
male Veelas, but they do interbreed with humans.
The original myths of veelas come from
the slavic people of Bulgaria and Croatia. They seem closely related
to nymphs, sirens and harpies in actions and to elves in appearance.
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